I Have Cried Out to You, O Lord!

That which is beautiful is often written about on this blog, including music. As a true fan of all music genres (from the Philadelphia Philharmonic to Phish) I appreciate music which is perfect for the given situation. This, of course, means no pop music at Mass just as acappela would be poorly suited for exercise. Catholicism has perhaps the richest claim to music heritage in the world and formed some of the greatest composers man has ever heard.

Being Catholic, it’s a shame more parishes don’t dig deeper (or at all) into the treasure trove of sacred music available to them for music within the Mass. Too often parishes opt for (wannabe) pop music or banal 1970’s hymns. Luckily more parishes are reclaiming their lineage of transcendent sacred music…music which opens the soul and fixates one’s gaze up towards heaven.  Luckily I go to a parish which cares about such things.

800px-folio_70r_-_de_profundis

During the collect at Mass, the very talented choir, in the newly painted choir loft and nave, launched into a rendition of Antonio Salieri’s (1750-1825) De Profundis (Psalm 130). Me, being relatively new revert, was not familiar with it. It was one of the most moving pieces of music I have ever heard in a church. It highlighted the importance of sacred music at Mass; the effect was an immediate openness to prayer. It’s known that the three marks of divinity, God, is that which is beautiful, good, or truthful and it was as if angels carried down this beautiful mark of God themselves like a silk rope connecting heaven and earth. Forgive me for the hyperbole but the amount this penitential psalm moved me is hard to convey. I was reflective the entire day because of it, it helped transform the entire Sunday into something beautiful.

Deo gratias for the liturgical revival that is happening across the country and all that comes with it, including our ever-so rich history of beautiful music!

Listen to a similar rendition, although this video doesn’t do any justice to experiencing it live while the Mass is happening in front of you:

Latin
De profundis clamavi ad te, Domine;
Domine, exaudi vocem meam. Fiant aures tuæ intendentes
in vocem deprecationis meæ.
Si iniquitates observaveris, Domine, Domine, quis sustinebit?
Quia apud te propitiatio est; et propter legem tuam sustinui te, Domine.
Sustinuit anima mea in verbo ejus:
Speravit anima mea in Domino.
A custodia matutina usque ad noctem, speret Israël in Domino.
Quia apud Dominum misericordia, et copiosa apud eum redemptio.
Et ipse redimet Israël ex omnibus iniquitatibus ejus.

English
From the depths, I have cried out to you, O Lord;
Lord, hear my voice. Let your ears be attentive
to the voice of my supplication.
If you, Lord, were to mark iniquities, who, O Lord, shall stand?
For with you is forgiveness; and because of your law, I stood by you, Lord.
My soul has stood by his word.
My soul has hoped in the Lord.
From the morning watch, even until night, let Israel hope in the Lord.
For with the Lord there is mercy, and with him is plenteous redemption.
And he will redeem Israel from all his iniquities.

Point-Counterpoint: The Doctrine of Limbo

In this month’s issue of the UK’s Catholic Herald, there’s a rather interesting point-counterpoint on a topic that is seldom discussed these days: limbo. In a pair of editorials, one author states that abandoning this longtime doctrine (as some theologians propose) would create a “serious gap in Church teaching”, while a second author responds reasoning why the current edition of the Catechism, by omitting reference to limbo, is accurate since we have no need for this doctrine.

Christ pulling Adam and Eve out of limbo on Holy Saturday – Chora Church, Istanbul

It could be an enriching read for anyone curious about this topic (which I am). After all, where do the souls of the unborn end up if they fall victim to the violence of abortion or agony of miscarriage? What about the children whose parents have just been lazy about getting them baptized? I’ve held that limbo makes sense (in my simple understanding of it). Furthermore, I don’t find the two views below to be at odds with one another (not that either author stated such). Cannot limbo exist while at the same time we pray in hope that those lost without being baptized (speaking of the “limbo of infants”) will find Heaven with the help of God’s mercy which is not bound by the gifts and limits He confers to us? Anyway, below are snippets of each:

POINT: Abandoning limbo would leave a serious gap in Church teaching

[N]ext month in Ramsgate, a theological colloquium, organised by the Dialogos Institute, will look again at the importance of limbo. A number of the distinguished speakers are likely to challenge the idea that limbo can be abandoned. Although the word “limbo” has only been used once in an authoritative document (in 1794), discarding it leaves a serious gap in Church teaching. Some would argue that limbo is, to all intents and purposes, a dogma.

The issue can be confused by differences of terminology. When we recite in the creed that Christ “descended into hell”, we are referring to what theologians have called “the limbo of the fathers”. In the Bible the place where the wicked are tormented after death is called Gehenna as distinct from Sheol or Hades a more general term for the place of the dead outside heaven. Confusingly, classic English translations of scripture translate both as “Hell”. […]

there is the limbo of the infants: the destination of babies who, though they cannot enter heaven because they have not been baptised, are guilty of no personal sin. As St Gregory Nazianzen put it, these infants “will neither be admitted by the just judge to the glory of Heaven nor condemned to suffer punishment.” That those who die in original sin only are confined to hell in this sense is not a theological opinion but a dogma of the Catholic Church solemnly defined by the seventeenth ecumenical council in 1438, which taught “the souls of those who depart this life in actual mortal sin, or in original sin alone, go down straightaway to hell to be punished, but with unequal pains.” […]

But although those who die in actual sin suffer in hell, neither the limbo of the infants nor the limbo of the fathers is a place distinguished by suffering (see Luke 16:19–31). Even if one takes the gloomy view of St Gregory the Great and St Augustine, who taught that infants undergo “the mildest condemnation of all”, one must bear in mind that this would be a quasi-paradisal condition unimaginably happier than the world in which we now live.

COUNTERPOINT: The Catechism is right, we do not need limbo

[…] Thus the Church proposes that our knowledge of God’s love, mercy, and salvific power gives us sufficient reason to believe that children who die without Baptism can be saved. If there is any gap, it is only a lack of description of the exact method or mechanism by which God would do this, but surely “through His merciful, salvific love” is adequate to make the idea intelligible. […]

[R]emember the axiom of Peter Lombard, who wrote that God is the author of the sacraments, but He Himself is not bound by them. God doesn’t tie His own hands by His gift of the sacraments to us. […]

To add one more opinion to the debate, it seems more fitting that the God who in the person of His Son bade the children to come to Him would provide the means to bring the countless of children who, through no fault of their own, did not reach the baptismal font to enter into their Father’s house.

As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: ‘Let the children come to me, do not hinder them,’ allow us to hope that there is a way of salvation for children who have died without Baptism.
CCC 1261

It seems like the past couple years have been so preoccupied with debates over already established dogmas and doctrines from dissenting Catholics that we forgot how to have mutually stimulating debates over doctrines where difference of opinion doesn’t mean dissent but, rather, [real] discussion. ☩

Fun Photo: VP Pence Surrounded by Catholicism

Here’s a photo of Vice President Mike Pence speaking for life alongside Our Lady holding a Rosary and a Brown Scapular and under the Vatican flag. Via LifeSite:

Pence1_810_500_55_s_c1

President Trump stands with “the unborn” and alongside Catholics fighting for their religious freedom, Vice President Pence told the National Catholic Prayer Breakfast on Tuesday morning.

“This honestly feels like coming home. … The hymns and liturgies of the Catholic Church are the anthems of my youth.”

Let’s hope and pray the VP one day returns home to Rome! ☩

Prime Minister of Poland’s Son is a New Priest

The son of Poland’s prime minister has just been ordained a priest! At 25 years old, Father Tymoteusz Szydlo has celebrated his first Mass last Sunday with his mother, Prime Minister Beata Szydlo, in attendance. What’s also cool is that Fr. Szydlo is dedicated to the Extraordinary Form of the Mass and sacraments:

The priest is a member of the Priestly Fraternity of St. Peter, which celebrates a Latin-language Mass in the Extraordinary Form.
CNA News

Pray for Fr. Szydlo and all the other newly ordained priests! ☩

Manchester: Why Were Some Victims Children?

Out of the 59 victims hospitalized by the recent ISIS attack, 12 were children under the age of 16. Many of the 22 who died were also children. Quoting from CBS:

People who saw Saffie Roussos at the concert Monday night say the 8-year-old was wearing an Ariana Grande T-shirt when she died.

Why were so many victims children? My question is not a musing over why ISIS would murder such innocent souls, we know the depth of their barbarism is bottomless. My question is for the West; mainly Europe. Doesn’t it strike most people (who have a basic idea of what most pop music is like) as kinda shocking such young people, children, would be at an Ariana Grande arena-sized concert, adorned in the respective swag? To be sure, no one could possibly expect attending such a concert might increase the chances of falling victim to such a crime against humanity. The blame is put squarely on the people following this subhuman ideology.

when you import immigrants at any real scale from jihadist regions, then you will import the cultural, religious, and political views that incubate jihad. Jihadist ideas flow not from soil but from people, and when you import people you import their ideas.

The point is that Western culture seems to be unraveling…quickly. There are many signs of this. The explosive speed of the moral decadence paired with the widespread self-sterilization (declining population) of Millennials makes European countries ripe for what what is happening to them. On top of that, the stranglehold politically correct language has over society prevents any serious ideas on how to stop the plague of jihad from being honestly discussed, much less implemented.

dahd4nwxuaaaa4n.jpg
Crippled by political correctness: this is an actual response by local police following the slaughter of children.

Most young adults in Europe are not becoming parents, this isn’t news (unfortunately), but those who are have little interest in actually parenting it seems. Take a look at the lyrics to one of Ariana Grande’s featured songs on her current Dangerous Woman tour and ponder what kind of parent pays money to allow their pre-teen daughter to idolize such an artist. The song is “Side-to-Side” and is about, according to the Nickelodeon alum herself, about having so much sex that she can’t walk straight anymore. The rest of this post is NSFW:

I’ve been here all night (Ariana)
I’ve been here all day (Nicki Minaj)
And boy, got me walkin’ side to side
(Let them hoes know)

I’m talkin’ to ya
See you standing over there with your body
Feeling like I wanna rock with your body
And we don’t gotta think ’bout nothin’ (‘Bout nothin’)
I’m comin’ at ya
‘Cause I know you got a bad reputation
Doesn’t matter, ’cause you give me temptation
And we don’t gotta think ’bout nothin’ (‘Bout nothin’)

These friends keep talkin’ way too much
Say I should give you up
Can’t hear them no, ’cause I

I’ve been here all night
I’ve been here all day
And boy, got me walkin’ side to side
I’ve been here all night
I’ve been here all day
And boy, got me walkin’ side to side (Side to side)

Been tryna hide it
Baby what’s it gonna hurt if they don’t know?
Makin’ everybody think that we solo
Just as long as you know you got me (You got me)
And boy I got ya
‘Cause tonight I’m making deals with the devil
And I know it’s gonna get me in trouble
Just as long as you know you got me

These friends keep talkin’ way too much
Say I should give you up
Can’t hear them no, ’cause

I’ve been here all night
I’ve been here all day
And boy, got me walkin’ side to side (Side to side)
I’ve been here all night
(Been here all night, baby)
I’ve been here all day
(Been here all day, baby)
And boy, got me walkin’ side to side (Side to side)

This the new style with the fresh type of flow
Wrist icicle, ride dick bicycle
Come true yo, get you this type of blow
If you wanna menage I got a tricycle

All these bitches, flows is my mini-me
Body smoking, so they call me young Nicki chimney
Rappers in they feelings cause they feelin’ me
Uh, I-I give zero fucks and I got zero chill in me
Kissing me, copped the blue box that say Tiffany
Curry with the shot, just tell ’em to call me Stephanie
Gun pop and I make my gum pop
I’m the queen of rap, young Ariana run pop

These friends keep talkin’ way too much
Say I should give him up
Can’t hear them no, ’cause I

I’ve been here all night
I’ve been here all day
And boy, got me walkin’ side to side (Side to side)
I’ve been here all night
(Been here all night baby)
I’ve been here all day
(Been here all day baby)
Boy, got me walkin’ side to side (Side to side)

This the new style with the fresh type of flow
Wrist icicle, ride dick bicycle
Come true yo, get you this type of blow
If you wanna menage I got a tricycle

The West’s current weakness isn’t only rooted in the decay of moral pillars it too is simply weak in numbers; both of these compromised foundations is closely associated with the destruction of authentic Catholicism which much of Europe is, architecturally, philosophically, and culturally, built on. Quoting parts from George Weigel’s recent piece, Catholic Lite and Europe’s Demographic Suicide:

(1) Europe is committing demographic suicide, systematically depopulating itself in what British historian Niall Ferguson has called “the greatest sustained reduction in European population since the Black Death in the fourteenth century.

(2) This unwillingness to create the future in the most elemental sense, by creating new generations, is at the root of many of Europe’s problems, including its difficulties assimilating immigrants and its fiscal distress.

(3) When an entire continent—healthier, wealthier, and more secure than ever before—deliberately chooses sterility, the most basic cause for that must lie in the realm of the human spirit, in a certain souring about the very mystery of being. 

The members of the American commentariat most attuned to this plague of Euro-childlessness tend to discuss its impacts in terms of the rapidly growing Muslim population in Europe…But for a Catholic, Europe’s demographic winter bespeaks, first and foremost, a colossal evangelical failure. Acknowledging that also sheds light on the contemporary Catholic situation in Europe.

In recent years, the Catholic Lite Brigade has reasserted itself in western Europe and in the counsels of the world Church. It is time to ask whether Catholic Lite—as displayed in Germany, Belgium, the Netherlands, and elsewhere—does not have something to do with Europe’s demographic meltdown. It is time to ask whether Catholic Lite is not at least partially responsible, not only for Europe’s self-chosen sterility, but for Europe’s rapidly accelerating embrace of euthanasia. It is time to ask why Catholic Lite has been such an abysmal failure in forming public moral cultures in which self-gift, not self-aggrandizement, is the touchstone of human aspiration.

…the continued embrace of Catholic Lite by too many western European Catholic leaders and intellectuals bodes ill for a European Catholicism that can inspire Europe to reject demographic suicide and rediscover the joy of creating the future through having children. 

Catholics, parents, citizens of good will, step up to the plate and live lives which seek beauty, goodness, and truth. Live counter-culturally because the culture of death wants to destroy your culture, family, and community. I’ll leave it at that. ☩


Our Lady of Fatima, please console the families of these victims by drawing them closer to the hearts of you and Jesus.

St. John Bosco, intercede for all the western nations facing the terror of ISIS.

Most Sacred Heart of Jesus, have mercy on us and on the souls of the departed, that they may find peace in eternal life.

St. Michael the Archangel, defend us in battle. . .